Tuesday, January 28, 2020

The Unjust War In Iraq Politics Essay

The Unjust War In Iraq Politics Essay Peaceful efforts to disarm the Iraqi regime have failed again and again-because we are not dealing with peaceful men, stated the President of the United States of America, George W. Bush, as he declared war to Iraq. The Iraq War was labeled as a preventive war, aimed at removing the threat before it could arise and by the criterion of the just war theory this type of war is often considered morally dubious. Through close scrutiny of Bushs arguments, we find that the invasion of Iraq was unjustified because insufficient reasoning was advanced for the proposition that the war was just. The just war theory sets a series of very specific conditions to be cleared by proponents of war, and in this case they failed. Therefore, on the grounds of insufficient reason, the Iraq War is unjust. In order to properly make this claim it is necessary to analyze President George W. Bushs argument, focusing on the components of the jus ad bellum criteria from the just war theory. The arguments stated b y President Bush on March 17, 2003 as valid for declaring war did not fulfill all the criteria necessary, such as: just cause and right intention, to place the second Iraq war as permissible; rather it can be claimed unnecessary. Just war theory has set the guideline for evaluating war in a moral spectrum (Miller, 1). The just war tradition presents a series of justifications that must be valid in order to reach a prudentially defensible decision about whether to go to war or not. Just war theory states that a nation may engage in warfare only for the purpose of self defense and only when all other means to solve the conflict have been exhausted (Coates, 98). First, in order for the Iraq War to be permissible, it should have had valid arguments for the Jus ad Bellum criteria. The Jus ad Bellum criterias intention is to question the permissibility of war, meaning when and under what circumstances may a state may engage in war and when, if ever, is it morally justified (Miller, 1). Under the Jus ad Bellum criteria there are several decisive factors that must be met in order to be justified. President Bush fails to meet all of these criteria and engaged in a war that was not morally permissible. Obviously the most crucial matter is determining the reasons why to engage in war, to abide by the regulations of the just cause criterion, which clearly states that force may only be used when there has been an aggression against a states sovereignty or human rights (Miller, 2). George W. Bush has said that the Iraq War can be justified by this criterion, because force can be used in self-defense or to pre-empt an imminent attack. The rationale behind of Bushs argument was that Saddam Hussein had possession of weapons of mass destruction (WMDs) and had a supposed relation to the terrorist group Al-Qaeda. As he made clear with his declarations The danger is clear: using chemical, biological or, one day, nuclear weapons, obtained with the help of Iraq, the terrorist could fulfill their stated ambitions and kill thousands or hundreds of thousands of innocent people in our country. If these accusations were true, then it would be valid as far as just cause, because indeed they would be engaging in preemptive war insofar as there is an imminent threat. This is the basis for the Bush Doctrine dictates in a war where there are weapons of mass destruction, the threat is always imminent, which is the basis for the previously mentioned argument. The idea that because the stakes are too high there was a moral obligation to act first and not wait for a strike was also one of the ideas used to justify the need for war. However, over the course of six years, American troops continue to sacrifice their lives and not one weapons of mass destruction has been unearthed and few ties to Al-Qaeda have been discovered.    In light of these facts, it is easy to understand why the majority of the American population considers the War in Iraq a disastrous blunder and a failure to in fact comply with the regulations of just cause. Moreover, if an argument can be that we have to strike first against anything that might appear as a threat, then we would be constantly attacking other co untries because they disagree with the United States policies. No war is totally predicable. Therefore, President Bush failed to give a valid reason to fulfill the just cause condition. In another light, it might be arguable that there was right intention behind the war in Iraq. President Bush feverishly argued in his speech that the intention to disarm Iraq was solely to protect people from the war on terror and a tyrant leader. We will tear down the apparatus of terror and we will help you to build a new Iraq that is prosperous and freeà ¢Ã¢â€š ¬Ã‚ ¦.the tyrant will soon be gone, if this is indeed the heroic intention behind the war, then it adheres to Jus ad Bellum criterion. However, there have and continue to exist terrible regimes in the world, such as Sudan and North Korea just to mention a few. I still have not seen President Bush call a press conference and declare a war against them in order to fulfill his moral duty to liberate people from oppression. I doubt that his concerns regarding human rights were ever at the top of his political agenda. From what we have witness of the Iraq War, we can conclude that it was not approached as a war to bring about s ocial justice, the number of civilian deaths is outstanding and no one could ever think of this war as a humanitarian act. What I am saying is that right intention is not met either because the goal of war should be to attain peace and there should be no private motivations, and even as if we can all agree that disarmament is ideal and desirable, I do find the real motives questionable. I cannot discard the possibility that protecting the innocent might just be a byproduct of real intent such as, but not limited to, retaliating past injustices or damages of Saddam Husseins regime on the United States, a form of revenge for the resentment on a speculation of the relation between Hussein and the terrorist attacks from 9/11, or to force Iraq into a regime change because of the dislike of their leader (Prados, 127). By intentions such as vengeance as a goal of war the permissibility of war would have been denied. Let us remind ourselves that it is necessary not only to fight against an unjust cause but for a just one. As far as legitimate authority goes, this is a very fragile condition to break. President Bush could be deemed as a legitimate authority insofar as he is acting on behalf of a common good, but whose common good is he acting on behalf of? As he mentioned: The United States of America has sovereign authority to use force in assuring its own national security. That duty falls to me, as Commander-in-Chief, he clearly was acting for the good of his country, but he does not mention anything regarding the good of the rest of the world, particularly the Iraqi people. Indeed it is hard to determine this when the intentions for the war are unclear. Besides, Iraq had not attacked the United States directly, let us not forget that there is no proof of any link between the terrorist attacks and Saddam Hussein, therefore not placing a direct threat on their sovereignty. Therefore, the United Nations was the legitimate authority as they were engaging in a diplomatic intervention before the invasion on behalf of the common good of all nations. It is necessary to clarify that the UN Security Council is a collection of authorities who act as a whole and no member should act on its own. This is directly linked to the other condition of the Jus ad Bellum criteria: last resort. This deals with the idea that all other resorts had been exhausted and all other attempts had been ineffective. The argument here for George W. Bush was that after twelve years of democracy, more than a dozen resolutions in the United Nations Security Council, and all other failed attempts of what he calls good faith had been exhausted, and, therefore, he had to act. Even though it is undeniable that Iraq had clearly violated various resolutions presented by the United Nations Security Council, there was still reasonable hope for a democratic solution. People failed to challenge faulty information and justifications given by Bush and his administration because they were so immersed into Groupthink (Prados, 17). Meaning that a group made a faulty decision because group pressure led to a deterioration of their efficiency to make good decisions and tend to ignore alternatives. War should not be re sorted to just because it is faster than diplomacy. As a result, it can be said that there is always another option and the Iraq war was certainly not the last resort. Proportionality was another big argument for President Bush; in fact this can be the basis of the Bush doctrine. He stated that the risk of inaction would most definitely outweigh the risk of action, meaning that if they did not act they could be facing a nuclear attack: We choose to meet that threat now, where it arises, before it can appear suddenly in our skies and cities. Nonetheless, this can be disproven as well insofar as no weapons of mass destruction were found and so if the United States would not of acted they would not have been more threatened by them than they have always been to countries that dislike them. In terms of just war theory and specifically the Jus ad Bellum criterion it can be concluded that these concepts can be twisted in directions that are not legitimate to try to make a war permissible. This was clearly the case with the Iraq War. Using the novelty idea of a pre-emptive war, in which they were entitled to attack another country just by believing that they had the potential to become a threat, President Bush was able to get away with it. I do not believe that any nation or leader has the noble intentions to really try to prevent something just for the sake of a universal good as it was presented on Bushs speech. There always has to be a hidden intention or benefit, and I am sure this was war was not the exception, even though we can only speculate about what the real motivations were, we can be sure that the arguments presented on the Presidents speech were not sufficient to abide to the conditions of the just war theory, specifically the Jus ad Bellum criterion. Further more, the primary reason for engaging in warfare is to restore peace and the Iraq War has failed miserably to deliver peace and security to the Iraqi people or to anyone for that matter, making this the unnecessary war.

Monday, January 20, 2020

Birth Defects Essay -- essays research papers

Birth Defects No one is immune to birth defects, yet not everyone is equally susceptible. Birth defects are not merely a medical problem. They have profound effects on the social and psychological well being of their family and friends. In the normal course of fetal development, cells migrate to their appropriate destination so that organs and limbs form where they should. Usually, the genes perform flawlessly, but mistakes can and do occur. Some of the most common birth defects results from the interaction between one or two abnormal genes out of 100,000 that make up who we are. This is caused by the genes parents pass on or effected by drugs and alcohol upon the fetus of a new born child. Down's syndrome, the most common genetic disease formerly known as mongolism, "occurs one in every six hundred births throughout the world" ( Storm 102). It is caused by chromosomal error, where there is an extra chromosome 21. Instead of have two chromosomes as does a normal individual, there are three. These children's features include up slanted eyelids, depressed foreheads, hearing loss, dental problems, poor speech development, heart disease and intestinal problems where surgery is required. Parents feel very helpless and guilty in many of these and similar situations, feeling as if they are abnormal. However most can learn to walk, talk, dress themselves and eat. Special work programs are available that can help the child reach their education level. Also these work programs help takes off the many stresses facing parents. They no longer have to go it alone. Tay Sachs disease is another selective genetic disorder that destroyed nerve cells. This causes mental retardation, loss of muscle control and death. Children who inherit an abnormal gene from both parents will inherit the decease. The carrier parents have one normal gene and one defective gene. Carriers of Tay-Sachs disease have no symptoms. " If two carriers have children, each child has twenty-five percent chance of inheriting the defective gene (both parents)" (Strom 174). These children are unable to produce an enzyme that breaks down fats in the brain and nerve cells. The cells become clogged with fat and prevent the cells from functioning normally. Within three to four years their bodies dies. Sandra vividly remembers how happy she was to have a baby brother and what a beautiful, h... ... be wrong. " Since two hundred and fifty thousand babies with birth defects of varying severity are born in the United States each year" ( Gravelle 6), it would be hard not to meet some of these people. In the past few decades, many strides have been taken to help understand the causes of such diseases with hope of treatments and cures. Also works of finding ways to help the parents cope with their emotional devastation have been taken as many accomplishments have been made. Parents are now finding ways to move past their anger and frustration and enjoy a loving relationship with their child. With a wider knowledge of information available and treatment to drug addits families can pull though. Caring for a child is a tough emotional and physical battle but should always be looked as a gift, these children have much to offer. Work Cited Darling, Jon. Children Who Are Different. Toronto: The C.V. Mosby Company, 1982. Gardner, Suzy. Substance Abuse During Pregnancy: Protecting The Foetus And New Born Child. Norwich: UEA Norwich., 1992. Gravelle, Karen. Understanding Birth Defects. U.S.A: Frankin Watts, 1990. Strom, Charles. Heredity and Ability. U.S.A: Plenum Press, 1990.

Sunday, January 12, 2020

Enter Thomas Hardy Essay

Enter Thomas Hardy, Alfred Lord Tennyson, Robert Browning, Gerard Manley Hopkins and William Blake. The poets are seated around a small table in a crowded and agitated Chinese restaurant, at the heart of Texas. After the initial shock and excitement of their unwonted experience, they all meditate on the state of the world in which they have accidentally landed, poring over a newspaper cut that announces the death of a young girl as a result of heroin overdose. A heavy silence has set on the poets’ table, in strange contrast to the loud mirth of the small Chinese restaurant. Raising his brow, Hardy interrupts the silence. He speaks slowly, with a clear but tired voice: Hardy: Surely my beliefs are strengthened by this terrible mishap. If only there was a malevolent ruler of the universe to blame for the cruel death of this young girl. Then all our voices would roar against him, accusing him of injustice and absurdity. We would feel betrayed and angry that the supreme ruler of the world ill-uses his creatures so. But I see it clear now, as I have seen it and heard it so often in the mysterious and neutral voice of nature all around me: the universe is a hollow shell; there is no other voice in this world than that of nature and chance echoing through the ages and creating havoc in our poor, mortal existence. The death of this beautiful child is the answer of the impersonal and cruel force of chance to all our hopes and ideals. There are many of us who have fallen in love with the world and its wonders, as there are many of us who have always hated it. I have heard the world speak to me many times, warning me not to look for meanings where there are none. I have long heard it say to me not to look for promises in the web of uncertainties and in the play of chance. This is what the world has long said to me: `I do not promise overmuch, Child; overmuch; Just neutral-tinted haps and such’. This fair warning still rings in my ears today. There is only chance in this world, that is all there is. Nothing lasts and no sense can be made of all we see around us. We look for meanings where there are only occurrences. One happening follows another and we are at the mercy of chance and time. Despite our passionate search for answers, the nature sends back only a dispassionate, neutral response, playing its games and rolling the dices. Casualty is the most powerful governing law we have and there is no hope for escape. It is this â€Å"crass Casualty† that â€Å"obstructs the sun and rain†, giving us the good moments and the bad moments by turns. Nature follows its own logic, not ours. And time plays dice with the world, casting its sums of moans and joy and making us obey its impersonal and mute force. I do not see any other meaning in the death of this young girl. She, like the rest of us, was in the hands of chance. Had her life been long and happy, she would have owed it all to chance still. There is too much arbitrariness in everything to believe we are ruled by a God who reasons and who loves. Nothing happens for a reason. Do not further look for meaning in this my friends, for there are none and never expect much, for there is nothing more†¦ The others have listened in silence to Hardy’s disconsolate speech. When he ceased however, Tennyson began in a tremulous, shaken voice: Tennyson: Oh, my friends, these would have been my own words once. Like you, I would have looked upon this young girl’s death as the substantiation of all my aching questions. I have often felt like an infant crying desperately for knowledge, for the light of meaning to suppress the darkness of the world! At times there seemed to be no answer anywhere. I wanted to see that â€Å"nothing walks with aimless feet†, that there is no destruction of life and that everything that happens has a purpose and a meaning in the larger, unseen order of things. I wanted to understand God as the careful designer of all, the divine force that gives meaning to everything there is and does not allow anything to perish. I painfully wavered between belief and disbelief†¦ At times, I could not endure the thought that anything in the world was useless or devoid of purpose. If God was here with us, a mere worm would have its significance in the world and its place in eternity along with the whole of the creation. But oftentimes my belief and my need for knowledge stumbled on the carelessness of nature. I wondered many times whether â€Å"God and Nature† were â€Å"at strife†, seeing â€Å"that Nature lends such evil dreams†. The hope in a divine order of things seemed to be shattered every time I beheld the evil workings of nature. Truly, nature seems not to care for the individual life. It crushes and destroys and casts life away â€Å"as rubbish to the void†. To me also then nature was a nightmare I could not make any sense of. A while ago, this innocent girl’s death would have seemed another evil deed of nature, an unjust robbery. Life and man’s entire existence seemed so futile at certain moments†¦A mere girl dying for no reason, a whole life cut short because of a misplaced step†¦Oh, how easy it is for reason to doubt everything and for faith to die in the soul of man! But since, I have been shown a different path and for me faith has been renewed. Even at times like these, I feel that we have God in our souls, even if it difficult to perceive him in nature. I now know that it was the voice in my heart that has kept me from disbelief. Each time the voice of ‘cold reason’ interfered and questioned the meaning of all, â€Å"my heart stood up and answered: ‘I have felt’! †Ã¢â‚¬ ¦ Reason made me blind at times, but my heart cried out and melted my anger with its passion. Our knowledge of God comes only in these moments when the heart answers eagerly and warmly to all our questions. The death of a child makes me sad beyond speech, but it does not harden me anymore. I now believe that death is just a brief moment that takes us from life’s shore to death’s domain and God’s infinite ocean. God awaits us on the infinite ocean and he will be our Pilot ever after, our guiding light in the infinite sea of time and matter. Once I cross over, â€Å"I hope to see my Pilot face to face†, and I hope that this young girl has already seen him†¦ Tennyson had spoken warmly and tremulously, his whole soul into the words that tumbled from him. From his shaded place at the table, Browning replied: Browning: Your soul is as pure as your faith, my dear Tennyson. We have reached this strange time and place in history to meet death itself and behold it through the eyes of a child. Mortals fear death, with its unknown grip that will surround each of us as a mist and transport us to some mysterious realm. Life is strange and death seems even stranger. Any mortal would feel shaken in front of this last and final struggle. But what could it be in the end, but one more experience and the last in this life? â€Å"I would hate that Death bandaged my eyes, and forbore and made me creep past. † I want to taste death to the full as I have tasted this life and feel the moment in its fullness. The girl has left this world but someone will be waiting for her on the other side and her soul will be filled again. Once I am gone from this world, I know that I will regain my lost love and clasp her in my hands once more. Death is but a brief moment, a struggle that will takes us to a place of eternal peace, where we will rest with God. This world is indeed full of chances and mishaps, but all these will be resolved once we are on the other side†¦If love has remained unfulfilled in this life, it will be rekindled in eternity. I do believe that we lose nothing by death and that the other life is as rewarding as this one. I do not fear death and only expect it to carry me back to my lover†¦This girl must have led a tormented life, the prey of her own restless desires and questions, like all of us. She will find her peace in the eternal life and she will find her place there. There is nothing to fear, not even death†¦I will wait for it but not as an end, only as a new and fresh beginning. Browning had but uttered these words that Hopkins began: Hopkins: Shake off the discontent that has intruded upon your hearts, my friends! You see the death of a child as a black and tragic event, and it certainly seems so when our mortal and untrained eyes behold it. Man is frail in the hands of the divine will, his powers are limited†¦. But the more mighty seems the everlasting ruler of the world! The drudgery of our existence seems to hide God’s glory from our eyes. â€Å"Generations have trod, have trod, have trod; and all is seared with trade; bleared, smeared with toil†¦Ã¢â‚¬  The earth itself smells of man and his works. Yet, in the midst of all this trade and toil we the world appears â€Å"charged with the grandeur of God. † His creation and power and infinite and so are the possibilities of the world. It is through God’s almighty design that we see light disappear in one part of the world, knowing that it suddenly begins to shine in another. Just like light and darkness always coexist, nothing reigns in nature for an unlimited period of time. Through the power of God, the good and the bad coexist in the world at all times. This girl’s death is compensated by another design of God, perhaps unknown to us at present. Only God could make all these different things come into existence at the same time. â€Å"Nature is never spent, there lives the dearest freshness deep down things. † Tasting life, with its good and bad moments, we taste of the very glory of God, who is careful to pour his infinite essence into everything there is. Death is not an end as long as God lives in everything, as long as joy springs up from each fresh beginning. Each day begins with a morning and ends with a night, and yet nothing is ever the same. God’s glory shines through all things, like a foil that you shake in the light. There are no dead things in this world; all matter becomes translucent and fiery with God’s light. With a death, the world may seem bent like a hunchback, crushed underneath the weight of loss, but overall I see the shining spirit of the Holy Ghost shaking its bright wings! The body of the world will ever be lifted by the wings of the almighty spirit! There is no permanent death and no reason for sorrow in a world in which we see the proof of God’s greatness in everything. Learn how to see the world anew, rejoicing in the immense power of the Lord, that is without beginning and without end†¦

Saturday, January 4, 2020

Essay about Active Listening Strategies within Effective...

Listening is a skill that requires active, rather than passive, participation to advance shared understanding and minimise misinterpretation. Active listening strategies such as analysing and displaying non-verbal body language, clarifying meaning and accuracy, expressing understanding for the speaker’s feelings through empathy and moments of silence contribute to effective communication. These methods encourage the speaker to convey his or her thoughts and minimises misinterpretation between sender and receiver. In order to discuss this topic it is necessary to determine the definition of the terms effective communication and active listening. Effective communication occurs when there is a shared understanding between sender and†¦show more content†¦When used consciously, these gestures can purposefully demonstrate interest to the speaker, encouraging the speaker to continue talking (Theobald Cooper 2004: 105). As the speaker continues more information is given. The listener is then able to collect the verbal and non-verbal data to gain a better understanding of what is being communicated. In addition to non-verbal body language, clarify meaning and accuracy assists the listener to gain an understanding of what is being said and helps to minimise misinterpretation. Misinterpretation occurs when a message is not understood as the sender had intended (Duck McMahan 2009: 18). Carl Rogers advises that ‘a good rule of thumb is to assume that you never really understand until you can communicate this understanding to the others satisfaction’ (1987: 4). Clarifying meaning and accuracy can be achieved by asking questions and paraphrasing. Paraphrasing allows the listener to check the accuracy of their interpretation of the speaker’s meaning by restating what has been said in different words (Turner West 2009: 208; DeVito 2011: 66). 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